:: in.a.mirror.dimly ::

After participating in a variety of church meetings over the years, I wanted to share a little theory I’ve been working on based on some experiences, some ongoing thoughts, and some conversations. I don’t want this to devolve into whining or castigating everyone who doesn’t meet whatever my standard may be.

I’d like to offer these thoughts as four goals for every church, not as judgments of what we are or are not doing. These are things that are worth pursuing. I’d like to know what you think of this and whether it may help us sharpen our focus as we gather together.

I think if a church can do these four things, then it’s on track with the Kingdom of God and the general trajectory of scripture:

Worship

Worship is the one thing that we know churches should do. Sometimes our worship veers a little too much toward our own experiences of God, but it is important for Christians gathered together to worship God first and foremost. Jesus is the head of the church, and therefore we enter his presence with the praise and thanks that he is due. Worship can take place in music, spoken word, prayer, or other acts in community.

Fellowship

Whether fellowship with God and fellowship with one another, churches should be drawing near to God and in the process of meeting God they will find their unity with one another. Not every church that worships God authentically moves into fellowship with God, but it is often the aim of most churches to both worship and to meet with God when they gather.

Transformation

While it’s wonderful to have fellowship with God and one another, meeting God should push us toward the next step of allowing God to transform our lives, to free us from sin, and to empower us to live holy lives. Fellow believers have the important role of building one another up and making sure that we leave our gatherings with greater freedom and in deeper commitment to God.

Service

When we meet our God who transforms and empowers us, the next logical step is to join him in his work among others. This could include serving fellow believers, but should not be limited to that. The church that meets God and experiences his healing power needs to be willing to share it with others. If that’s not happening, then we need to ask why.

Final Thoughts

I think most churches try to do at least two or three of these things well, but all four are necessary for our communities to become outposts for God’s Kingdom. When we talk about why we gather together as Christian communities, I think these are the four categories that should drive our prayers, thoughts, and plans.

Each piece flows from the other. If we’re missing one piece of this, we aren’t fully embodying the Kingdom of God in our churches.

Continuing my meditations on the book of Romans…

At the end of this epistle Paul gives a fascinating role call of his friends and partners in ministry who supported him financially and spiritually. There are accounts of financial gifts, friends who risked their lives for each other, those who worked hard, and those who shared their homes. Many suffered for Christ in prison or through material loss.

In this microcosm of the early church we see models of Christian discipleship at work, the practical unity of the church in daily life, and the costs of following Christ. Whatever the problems addressed in this epistle, we can see that God’s Spirit prompted many to live extraordinary lives as disciples.

As a final word, Paul warned them about those who cause divisions or diverge from apostolic teaching. The divisive and incorrect are serving their own agendas for their own glory. Paul knows the Romans are on the right track, but desires to keep them pure and innocent.

There is a stark contrast that we should notice between those honored by Paul and those who serve themselves. Paul notes those who have risked their money, reputation, and safety for the sake of the Gospel and for fellow believers.

Even so, God will soon crush Satan as they struggle through hard times. They are reminded that Paul and his many friends stand united with them in both suffering and in the power of God.

Paul ends with a massive theological statement that essentially sums up God saving and sanctifying power and plan. In God’s wisdom the Jews and Gentiles have been saved in Christ according to God’s plan that was hidden and mysterious for many generations. This plan that was first mentioned by the prophets has now been fully revealed in Christ.

Over the past six months or so we’ve been on a real journey of faith that I’ve pretty much kept under the radar on this blog. I don’t generally like to share too much from my personal life online, but I think I have a few lessons to share and stories to relate that will be an encouragement to others.

This will also explain why we now live in Connecticut.

About two years ago a friend of ours encouraged us to pursue graduate school for my wife Julie. We’d been talking about it for years, but we kept assuming that we should put it off. After a lot of thinking, planning, and testing, we decided to give it a shot. Last April Julie was accepted at the University of Connecticut to begin working her way toward a PhD in English Lit.

Consequently, we had to sell our house in Vermont, she had a lot of preparation to do, we had to find a place near Storrs, CT, and I needed to figure out a job. Over the following months we sensed that I should try writing and speaking full time, which meant we really needed an affordable place to live in Connecticut and to live on a tight budget. We also needed to downsize significantly by giving away or selling a lot of stuff.

When we decided to give grad school a try back in 2007, I began watching the real estate market very closely, planning to sell our house myself. How hard could it be in a small, fairly stable market such as Vermont? That was lesson one. There are times to save money and to be a do-it-yourself person, but not when your family’s financial future is hanging in the balance.

Over the three months I tried to sell our house myself I was not only humbled, but felt that I’d been foolish in putting us into a tight financial spot. I also put my own prospects of launching a freelance writing and speaking ministry in jeopardy. All of this was humbling for me beyond words.

The next blow came on the first day or our family vacation in late July just after leaving my day job. My next book deal fell to pieces in a matter of days. The publisher had changed directions significantly and we could no longer agree on the direction or details of the book after I had completed the first draft. So as I was launching my “freelance writing career,” one of the major sources of my pride, income, and security disappeared.

By the end of July, Julie and I wrapped up our jobs in Vermont, meaning our income suddenly stopped. We also signed on with a realtor. In early August we had to move to our apartment in Connecticut, meaning that we would soon have a rent and a mortgage to pay. The house needed to sell, and soon.

During the month of August we learned that a lot of people were looking at our house, but no offers were made despite the work of our incredible real estate agent. By early September I began to panic. We really needed an offer on the house. I knew we had priced it right, and the sheer number of viewings was evidence enough of that. Over Labor Day weekend I began to crack.

On the trip home from meeting family I prayed intensely over the sale of our house. “God, we need you to sell this house.”  While driving on a dark country road in Connecticut (yes, we have them here), God spoke in an almost audible voice, “Do you want me, or do you want me to solve your problems?”

I had to be honest. I wanted God to sell the house. I didn’t want God or to seek his Kingdom first. On the following day I struggled to write and ended up fretting about the house and our finances. Reminded of God’s word the previous evening, I left my desk and kneeled in the other room resolving just to worship God. After a few minutes of this, I remembered we had not one, but two reserves of money that I’d completely forgotten.

That gave us some breathing room. I’d never felt so cared for by God over the following month. Two weeks later we received an offer on the house and negotiated a price that I think was fair for both parties. The same buyers closed on the house yesterday. We are now free from that hefty mortgage payment.

We could have stuck it out longer, but back in June I picked the latest date I’d want to wait to sell the house: early November.

The process of selling our house has been trying, with lots of uncertainty. It hasn’t been easy. However, the lesson I learned that evening in September has stuck with me. Do I want God or for God to solve my problems? This has felt like boot camp in seeking first God’s Kingdom.

It has also helped me to see God’s provision in every detail of our lives here in Connecticut. Every accepted article, every friendship we make, and every wonderful place to hike is a blessing from God. We wouldn’t have ended up here without God’s provision at key moments.

I wish I had a pithy way to sum this crazy experience up. I feel like we were trying to figure out where God wanted us to go and to obey that leading. Following God’s lead has not be comfortable or easy, but it has been rewarding. I have experienced intimacy with God on a new level, have seen sin in my own heart challenged, and have learned to hold loosely to home, money, and status.

Everything really is on the table, but if we lose any or all of it, it is far more precious to have intimacy with God. I’m still digging deeper into the mystery of seeking first God’s Kingdom. It’s not an easy thing to do. However, as we pass through these trials and terrifying times we will find abundant life and joy in God and his provision.

Continuing my meditations on the book of Romans…

What are the marks of weak faith?

One person’s faith gives great liberty in disputed matters, but the weak in faith place limitations on themselves.

They key is to avoid quarrels over disputed matters. Don’t condemn others whether they have more or less freedom.

In the case of acceptable food among the Romans there is no cause to judge one another because God has accepted both sides of the debate. Judgment of fellow believers is a mark of a lack of faith in God’s ability to make someone stand or fall. They have no place in judging God’s servants.

The standard set involves being convinced in one’s own mind about these matters, but to also hold back on judging others. We can expect to hit interpretive conflict when attempting to apply the principles of this passage to our doctrinal disputes today. Where do we draw the lines? I think we would quarrel over which matters are even worth quarreling over.

However, Paul reminds the Romans that they do not live for the approval of one another, but rather they live and die for God. Christ’s death and Resurrection established his Lordship over all humanity. If God acts in mercy, reigns as Lord, and is able to make his servants stand or fall, then there is no room to judge his servants.

When considering judgment and quarrels, it is important to ask whether the person being judged or challenged in an argument has anything to gain. In fact, does the judge or instigator derive the most “benefit” by justifying his/her own views or way of life?

Judgment has been reserved for God. The Romans are challenged to resolve to not put any obstacles in the way of a fellow believer since judgment and quarreling do not lead to peace or edification. Even those with freedom to eat anything should be willing to abstain out of love for those with weak faith. These peripheral matters do not promote righteousness, peace, and joy in the Holy Spirit. When promoting the growth of one another so that we are approved before God and others, the Romans will find that disputes often do little to help anyone.

When considering how to handle disputes, the direction of God and the peace of the Kingdom should lead all responses. That doesn’t open the door to heresy necessarily, but rather the goal is to build up others rather than picking them apart and condemning them.

They are free to hold opinions on disputed matters, but they are ultimately accountable to God and need only be approved by God in them. Their beliefs should be rooted in faith, believing that God is honored by their beliefs and practices. In fact, the practice of condemning others may be a sign that some need to justify themselves, to build up their convictions and ultimately their faith by pulling others into their systems of belief. Judging others and pushing them to accept other convictions on disputed matters shows a vestige of doubt and fear that one’s beliefs may be wrong unless everyone else accepts them.

However, if someone is not fully convinced on a matter before God, then there is a real possibility of sinning because his/her relationship before God is put into jeopardy with uncertainty interfering with the relationship. Faith is also the means by which the Romans are made right before God, and so departing from faith means reliance on other means for holiness and perhaps salvation.

For more on this topic, see my previous post: When We Should Not Debate Theology

Continuing my meditations on the book of Romans…

With a clear picture of salvation and God’s historic plan of redemption into the present in place, this letter moves into more practical matters, namely how to live holy lives as God’s people. It is good for the Romans to know they should count themselves dead to sin, alive to Christ, and empowered in the Holy Spirit, but what does this look like on a day to day basis?

The answer is a daily offering of themselves to God, becoming living sacrifices that are surrendered to God but still able to live obedient, holy lives. This is a difficult matter, as it’s easy to make pleasing one’s self the primary goal of each day. However, Paul reminds his readers that Christ has done as much for them and that such a commitment will allow God to renew their minds. This will lead to the kind of holy lives that he says they should be living. In addition, God will make his will known to them.

The result of this will be holy living where the believers can use their gifts in service to others. Even with these gifts in use, the Romans are reminded not to judge themselves according to their usefulness or magnificence of their gifts. Their measure for themselves is directly tied to their faith.

This strikes me as a good check on whether believers are seeking first God’s Kingdom and offering themselves to God daily for direction. Faith is the means by which such steps are taken, believing that God can direct and empower his people to live in holiness and obedience.

With these things in mind, Paul adds on a series of commands and pleas for right living among the believers in Rome. They are called to a counterintuitive and countercultural lifestyle of self-sacrifice and love that is simply not possible for those who have failed to offer themselves to God as helpless, God-dependent sacrifices. The power of self interest must be laid down before God in order to love neighbors, provide for them, and to meet enemies with prayers and blessings.

When thinking about sanctification and the call of God for us to be holy, there is more going on than simply setting ourselves right with God. While God certainly wants to know us and to have fellowship with us, God also wants us to be useful as his people on earth.

We will never represent God unless God is able shape us into his kind of people.

So in our daily work to live holy lives, to discipline ourselves, to hear God, and to let God work in us, we are no longer acting as individuals just trying to better themselves. We are drawing near to God in order to be more effective as God’s people, as his ministers, as his body.

When it comes to spirituality and holiness, we have a lot more at stake than our own salvation. The world is depending on it.

Here are some thoughts I’m currently processing. I’ll paste below my rough draft:

We don’t have any measure for the effects of poor evangelism, to say nothing of Christianity’s terrible reputation as a religion for the judgmental, hypocritical, and homophobic. These matters need to be viewed through the lens of evangelism, much like our actual efforts to share the Good News. Evangelism isn’t concerned only with what we say, but also with what we do because what we do can easily undermine whatever we say.

That really should be a no-brainer.

Evangelicals are so entrenched in our Gnostic bubble that keeps salvation by faith separated from the Lordship of Jesus and the resulting good works that must flow from truly saving faith (see the epistle of James) that such critiques don’t appear on our radar. If what we’re saying is true, then we assume we’ve done our part: communicated the truth.

We now know that is not enough. The majority of the younger generation and countless others think evangelicals are the problem in the world, not the solution. Can we expect to argue and reason our way out of this mess?

It’s easy to praise Martin Luther King with forty years to cushion us from his message, methods, and goals. We see his results, admire his legacy, and revere him for his courage and commitment to justice.

The Christian elements of the civil rights movement is certainly a mixed bag. Some Christians used the Bible to support segregation such as the folks at Bob Jones University (by the way, did you know that school wasn’t desegregated until the 1990’s?).

Other Christians urged for desegregation, but didn’t resort to protests, sit-ins, marches, and civil disobedience in the face of unjust laws. Billy Graham fits into this category, as he refused to preach to segregated audiences, even removing ropes that would have kept whites and blacks separate. However, he was uneasy with breaking the law, even if the laws were unjust.

And then you have the legacy of Martin Luther King, a Christian minister who struggled for equality. Remember, in his day he was perceived by many as radical and too extreme. He was urged to be patient, to wait this out. His civil disobedience was perceived as potentially dangerous.

While we do well to honor King, we should remember that his methods were deemed too radical and his dreams too grandiose. If we desire to honor him today, we should start asking, “What should we be dreaming and what should we do to make these dreams a reality?”

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