:: in.a.mirror.dimly ::

As the popularity of Jesus increased, so did the opposition of the Pharisees who set out to trap him and discredit his ministry. By resorting to a conflict over the observance of sacred traditions they thought they had a legitimate way to attack him.

Jesus disregarded the traditional practices of the Pharisees, opting instead to focus on the inner person and the problems that only God can fix. Anyone can wash a pot. God is not needed for that kind of religion.

For followers of Jesus there is an emphasis on the internally rooted sins such as pride, envy, lust, immorality, slander, and some of the more serious crimes such as murder. Physical regulations cannot stop these sins at their source in the heart, even if external rules can certainly do something to dam them up. In fact, the more the Pharisees moved away from the internal goals of the law, the more they missed out on the heart of God and the real power that can heal sin.

The Pharisees neglected the laws of God because they made their own doctrines on par with the law of God. Perhaps these laws began as well-meaning guides on the path to obedience, but over time they took on a power of their own and even threatened the greater commands from God. This passage is a reminder that we can associate our own traditions and practices too closely with real obedience to and love for God.

After so frustrating a confrontation, Jesus traveled to the Gentile region of Tyre and the Decapolis, respectively west and east of Jewish Galilee. While in Tyre Jesus tried to keep a low profile, but the news about him spread and a woman boldly sought him out in the home where he was staying.

We don’t know much about this woman. Did she have a husband or was she a widow? Did she come alone because no one else she knew believed in Jesus or wanted anything to do with this Jew? In addition, she didn’t bring her daughter with her, and we only read that she begged Jesus to drive out the demon, not that he should go with her to heal her daughter. What does this tell us about her faith?   

In one of the only times Jesus denied someone who wasn’t a religious leader testing him, Jesus told her that now was not the time for the Gentiles to enjoy God’s favor. That wasn’t to say that it couldn’t happen some day, but he told her that at the moment she was on the outside of God’s work.

The woman’s faith only grew stronger in the midst of this let down. She believed that the one who could feed thousands with bread surely had some crumbs to spare for her daughter. Unlike those who begged in other situations, this woman humbled herself and reasserted her belief that Jesus was not only willing but able to grant her request. When Jesus healed her daughter he showed that God honors faith wherever it may be found.

After leaving the Gentile region of Tyre, Jesus visited the Decapolis where people begged him to heal a deaf and mute man. People are still begging Jesus to heal. Evan after witnessing his miracles they struggle with doubt that he can do the same things for them.

Rather than show his miracle to the masses, Jesus pulled the man away to a private space and even commanded the healed man and the crowd to keep it a secret. However, they only spoke of him all the more because of their amazement at his mighty works.

Throughout the Gospels those starting from scratch, without religious expectations for Jesus, had a much easier time in accepting Jesus, while those with preconceived notions of a Messiah, religious practice, or theological perfection in  mind couldn’t see the big picture because of their obsession with the minor points of the law that had become inflated in importance. Perhaps the place to begin with Jesus is to first figure out his terms and to then sort out what matters from there.

Much like my previous series on the book of Romans, I’ll be starting a series of devotions and reflections on the Gospel of Mark. While I’m at it I’ll also stick up the occasional post on theology or Christian living.

I like Mark because he begins with a bang, jumping right into his declaration that his work covers the Good News about the Messiah and then wastes little time in introducing us to John and Jesus. Jesus emerges as a miracle worker and preacher who immediately runs afoul of the religious authorities, and isn’t afraid to use complex imagery that alienates some listeners while conveying his deeper truths to those who wrestle with his words.

Throughout the Gospel of Mark Jesus follows a course that his followers and opponents generally don’t expect or can’t quite explain. If we step back from our familiarity with Jesus and his ministry and try to insert ourselves into the world Mark describes we will find in Jesus a challenging and unexpected Savior.

If the people who witnessed Jesus’ miracles found him puzzling, with many rejecting him outright, then any reading of the Gospels should be uncomfortable at some levels, stirring up some tough issues, confusing us, and leaving us with difficult choices to make. Jesus offers us salvation, communion with God, and the freedom of discipleship, but that path has a cost and will become quite difficult at times.

As we enter into this brief Gospel that dives right into the ministry of Jesus and shows his various actions and teachings receiving a variety of responses, let us pray that this account of Jesus will push us and pull us in good ways, showing what we must leave behind, and how we can take active steps toward greater intimacy with Christ in our daily lives. 

We’ve seen Christians latch on to enough movie stars, beauty queens, and politicians to realize that we are in the midst of legitimacy crisis. This is rooted in wanting to be viewed as legitimate, powerful, and influential in both our government and in popular culture.

Our situation speaks to not only an identity crisis, but a legitimacy crisis. Are we truly making ourselves and the Gospel we preach more legitimate by leeching on to celebrities?

You can probably guess what my answer is going to be…

When Jesus said that all authority on heaven and earth have been given to him, he was locating the source of influence and power in the world in himself. A crucified Messiah who overcame the world through his death and resurrection leads us down a path that helps us fulfill the Beatitudes today: blessed are the poor, blessed are those who mourn, blessed are the peacemakers, blessed are the meek.

In such a Savior and in such actions are where we find our identity and legitimacy.

The Messiah did not establish his Kingdom by fighting for influence on the top. He did not recruit “role models” to his cause. He initiated a mustard-seed style Kingdom that makes a mockery of our celebrities and politicians.

How can Christians find legitimacy and influence in the world today?

To quote a wise man: Sell everything you have, give the money to the poor, start following Jesus, and claim your treasure in heaven. To be perfectly blunt: we need to lose.

We can’t beat the world at its game because Jesus never intended to play that game. The more I consider what it looks like to follow Jesus, to pick up my own cross, and to die to myself so he can live in me, the more I’m beginning to realize that Jesus peals away all that we value so that we can trust in him more perfectly.

What do we want more than Jesus?

Judging by the way some Christians fawn over supposedly Christian celebrities as their standard bearers and fight for political power and influence, I think we can ID a few things pretty easily. However, bloggers such as myself treasure influence and readership, theologians crave being right, and the list goes on because we all have our idols to identify.

Once we identify those things that we want, disciples of Jesus need to give them up. Stop worrying about them. Stop fighting for them. Lose.

It is only in losing the fading things of this world that we experience not only the intimacy of Christ, but are enabled to speak to our world with true influence and power: the influence and power of Christ. We can’t speak with the authority and power of Christ fighting for influence, recognition, and power at the top. 

Paul reminds us that we are seated with Christ in heavenly places—not earthly places. Let us throw aside all that we crave, all that overshadows Christ so that we can claim our true identity and influence as loving servants of God’s Kingdom who are poor, meek, and peaceful.

My church celebrates communion each Sunday and follows it with a time of prayer and songs of worship. It’s always deeply moving and powerful, standing in stark contrast to the first half of the service that is fine, but doesn’t affect my spirit so deeply.

I don’t intend to be critical of one part of the service over another. Simply put: I’m moved by one part and not so much by the other. It just happens.

Perhaps some things are best left unexplained, but when I think about the communion table and the celebration of the life, death, and resurrection of Christ, I’m reminded of what some in my family have described in their approach to church: gathering around the person of Jesus. I find it striking that communion moves us around Jesus in both word and deed, acting out his saving work, confessing our sins, and then drawing near to worship in gratitude.

This is highly significant, as Jesus essentially ensured that when we gathered as Christian communities we would focus directly on him and his saving message. Maybe we don’t need to roll out the bread and juice each week, but the one essential should be Jesus himself.

“Does this focus on Jesus?” becomes our litmus test in determining the value of all we do. We may want to focus on truth and the Bible, but unless that truth is the truth of Christ and the Bible as it leads to Christ, we have only succeeded in putting together a nice service, rather than a gathering around Jesus.

That helps me a lot. It keeps things simple. It makes me realize that we have included communion services in our worship because it’s hard to screw up, to make it about ourselves. It’s quite hard to break bread and then think about the latest theology debate or political campaign.

When we participate in this sacrament that has endured for 2,000 years, we are tapping into a reminder that Jesus himself instituted. He didn’t leave us with a Bible and tell us to preach from it, though there’s nothing wrong with that. He told us that our gatherings should focus on him, and he provided a visual aid just in case we ever forgot.

A friend once shared the story of praying for his brother to follow Jesus. He’d been praying for years, inviting his brother to his Baptist church from time to time. It weighed deeply on his heart.

One day he prayed a little differently: “Lord, just save my brother, I don’t care which denomination he goes to. Just save him.”

A few months later his brother starting attending a Presbyterian church and became a follower of Jesus.

This is a story that has made an impression on me, reminding me that while we may be praying for God to help someone or save someone, we often attach some strings to our prayers. When my friend finally realized that he only wanted his brother to be saved as a Baptist, he let go of that desire.

Maybe it’s just a coincidence in that case, but I’d like to suggest something here that this story always stirs up in my own heart. When we’re praying for God to move in another person’s life, perhaps God wants to start moving in our own lives first, to change something, and to push us deeper into discipleship, holiness, and service.

Perhaps the change that God works in our own lives will answer what we’ve been praying for. Maybe God wants to change us in order to reach someone else.

Another installment of my fictional series Sarcastic Saturday:

Earth–In a surprising development for Christians devoted to social justice and loving one another, the Kingdom of God appeared because enough Christians have taken a bold stand for the truth. Michael the Archangel appeared in the heavens and proclaimed the victory of truth over error and relativism.

People who love truth everywhere are rejoicing that they were right. “We knew that if we exposed enough error and took a bold enough stand for truth, sound doctrine, and watered down Christianity emphasizing service that God’s Kingdom would show up,” said one self-proclaimed truth activist. “I’m not surprised that we were right,” he added.

“Here I thought my worship was meaningless because of the injustices Christians have been ignoring,” shared one pastor who works among the homeless. “As it turns out, the only thing God has cared about all along is if we get our doctrines correct.” 

Christian social justice ministries have since shuttered their operations, opting to commit to further study in order to sort out their doctrines in light of the Messiah’s second coming.

“What a shocker,” shared one member of Christians for Social Action. “The next thing they’ll say is that sarcasm can be redemptive.”

After participating in a variety of church meetings over the years, I wanted to share a little theory I’ve been working on based on some experiences, some ongoing thoughts, and some conversations. I don’t want this to devolve into whining or castigating everyone who doesn’t meet whatever my standard may be.

I’d like to offer these thoughts as four goals for every church, not as judgments of what we are or are not doing. These are things that are worth pursuing. I’d like to know what you think of this and whether it may help us sharpen our focus as we gather together.

I think if a church can do these four things, then it’s on track with the Kingdom of God and the general trajectory of scripture:

Worship

Worship is the one thing that we know churches should do. Sometimes our worship veers a little too much toward our own experiences of God, but it is important for Christians gathered together to worship God first and foremost. Jesus is the head of the church, and therefore we enter his presence with the praise and thanks that he is due. Worship can take place in music, spoken word, prayer, or other acts in community.

Fellowship

Whether fellowship with God and fellowship with one another, churches should be drawing near to God and in the process of meeting God they will find their unity with one another. Not every church that worships God authentically moves into fellowship with God, but it is often the aim of most churches to both worship and to meet with God when they gather.

Transformation

While it’s wonderful to have fellowship with God and one another, meeting God should push us toward the next step of allowing God to transform our lives, to free us from sin, and to empower us to live holy lives. Fellow believers have the important role of building one another up and making sure that we leave our gatherings with greater freedom and in deeper commitment to God.

Service

When we meet our God who transforms and empowers us, the next logical step is to join him in his work among others. This could include serving fellow believers, but should not be limited to that. The church that meets God and experiences his healing power needs to be willing to share it with others. If that’s not happening, then we need to ask why.

Final Thoughts

I think most churches try to do at least two or three of these things well, but all four are necessary for our communities to become outposts for God’s Kingdom. When we talk about why we gather together as Christian communities, I think these are the four categories that should drive our prayers, thoughts, and plans.

Each piece flows from the other. If we’re missing one piece of this, we aren’t fully embodying the Kingdom of God in our churches.

There is no doubt in my mind that Ed Dobson, a former pastor and author of The Year of Living Like Jesus, has some tremendous insights for the church today. Who can’t respect someone with a few years to live because of ALS who devotes a year to live like Jesus?

The simple fact that Dobson has set out on this project is reason enough to admire him. In addition, his attitude throughout the book is one of both compassion for others and a personal passion for the Gospel. Dobson has so much to teach us, and yet I was disappointed by this book because it promised far more than it delivered.

The Absurdly Short Review

Do you believe Christians should only vote for Republicans? Read this book. Did that question strike you as a silly one? Then read Shane Claiborn’s Irresistable Revolution and Jesus for President instead of this book. Not sure yet? Then read this:

The Long Review

While I can’t give this book a positive review, I can’t say enough good things about Dobson. The book reads like a personal journal, and therefore I don’t want to take away from the gains he made in his one-year project. A lot of good stuff happens in this book, but to put it bluntly, the book’s presentation as a year of living like Jesus doesn’t work. Perhaps he could have just listed a few lessons learned after immersing himself in the Gospels rather than claiming he was “living like Jesus.”

The first sixty five pages alone drag on with insignificant details and fretting over silly things like whether to use electronics during a plane’s take off or whether he should eat shrimp. Such passages zeroing in on minutiae are far too common throughout the book. In addition, any project like this needs parameters and Dobson doesn’t really set up hard and fast ones to follow, which could have saved a lot of ink and paper later in the book as he confronts the limitations of his ALS.

Was he going to follow all of the Old Testament? Was he going to live like Jesus in light of Acts 15? He doesn’t really tell us, and so he does a little of each, spending a lot of time worrying about what to do and talking about the Jewish customs he picked up along the way.

In addition, while Dobson wants to focus on praying more so he can be like Jesus, I can’t quite figure out why he’d pick up the Rosary and the prayer beads of the Eastern Orthodox. While his openness to these things is admirable, it’s hard to see how they fit in this book, which brings us back to his project’s parameters and the way it has been marketed.

The book’s main problem is that it still presents living like Jesus in a fairly tame form where we have to think a little harder about how we vote, make ourselves a little bit uncomfortable by picking up hitchhikers, give away a few things, and read the Bible more. These are all good steps that I want to honor, but when I read about the folks  living sacrificially in the communities of folks such as Shane Claiborn and Mark Scandrette, I can’t help but feel this project didn’t quite go far enough.

Though Dobson is careful to set his own course in order to distinguish himself from A. J. Jacob’s The Year of Living Biblically, I think the book would have benefited by interacting with some other Christian leaders beyond the few clergy he sought out. Wouldn’t it have been amazing for a former assistant to Jerry Falwell to sit down for a chat with someone like Jim Wallis or Shane Claiborn?

Dobson is honest about some of his failings, such as not visiting someone in prison or giving up more of his possessions, but at the same time there is a failure throughout the book to tackle some of the teachings of Jesus that many American Christians would find most difficult to stomach. If the publisher knew Dobson hadn’t done these things, then why not present the material in a slightly different light?

It was nice that Dobson gave away some suits and even sacrificed his preaching gig at his gated community in Florida, but his example of trusting his wealthy friends to buy him dinner didn’t exactly strike me as the kind of thing worth recording in a book about living like Jesus.

Dobson takes admirable risks at times and reaches out in wonderful ways to those outside the church, but there are plenty of awkward moments where he uncritically mentions his corvette and his gated community without wondering how the story of the rich young man could apply to them. He very well could have justified either of them, but his lack of attention to them makes them a glaring oversight that makes this book a bit difficult to digest at times.

I have really struggled to review this book because it does some things well, but also has some glaring weak points in light of the way the material is presented: a year of living like Jesus. The bar has no doubt been set high, but in reality we have a series of journal entries from a gracious and compassionate brother who benefits greatly by devoting more time to prayer, scripture reading, and attempts to live like Jesus.

As far as the benefits of this book, pastor Dan Kimball notes that Dobson has a passion for those outside of the church and has a lot of great stories to share from his year of trying to live like Jesus. Just taking a gander at the comments on Kimball’s blog you can see how some Christian brothers and sisters can’t stomach a discussion in politics beyond abortion, and to the extent that Dobson helps broaden the pro-life agenda and add nuance to our discussions, his book has made a valuable contribution to Christianity.

This book was reviewed as part of Zondervan’s blog tour.

Continuing my meditations on the book of Romans…

Obedience to God is the foundation for all obedience to government, and so the order of allegiances is established here. Living in peace and obeying laws seems to be the focus—a balance where God comes first but law and order are still maintained. Rather than providing a blueprint for all Christian involvement in government, this passage addresses extremist who may use their allegiance to the Kingdom of God to justify revolt or the violation of laws.

We dare not take Paul’s command to submit to authorities as a tacit endorsement of all governments or all governmental policies. At the same time, Christians must wrestle with the necessity of obeying governmental authorities while committing to challenge injustice and immorality in their governments.

For the Romans, who are told to love one another with affection, honoring one another, they are once again reminded to love their neighbors as they would themselves. This seems to also satisfy the obedience required under the government, if not with all people.

Paul’s final reason for living in righteousness is the expectation of God’s coming salvation. Time is running out, so stay in step with God, living in his light rather than the darkness of evil deeds. Instead of letting their sinful natures control their minds, they are told to let Christ take control. he will lead them to righteousness and goodness.

Putting on the Lord Jesus Christ carries the sense of playing a role or assuming a part. Left to their own devices the Romans may leave debts outstanding, fail to love one another, or live in slavery to their immoral desires. In claiming their identity under the Lordship of Christ they are choosing to live in God’s light, which will soon come to define all of time and space. By putting on Christ they are claiming the resurrection power he has over sin as explained in Romans 6-8.

Whether in public or in Christian community the Romans should not let financial, relational, or sinful debts remain. They have a new identity in Christ. 

A thought crossed my mind once. I shooed it away.

Then my father-in-law mentioned a passage from the Bible related to that thought. I pondered it a bit and thought it was a nice idea.

Then I looked at that passage again a year or so later, and it blew my mind. It’s John 3:27-30.

To this John replied, "A man can receive only what is given him from heaven. You yourselves can testify that I said, ‘I am not the Christ but am sent ahead of him.’ The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete. He must become greater; I must become less.

This is a truly incredible scene in the Bible. John had started a mass movement that many responded to. Keep in mind that Apollos was found in Ephesus (western coast of modern Turkey) teaching about John the Baptist years later. John was not a one-hit wonder, a passing fad, or a figure who fell from public favor.

He was simply over-shadowed by someone greater.

Though John wasn’t exactly living the comfy lifestyle that people such as myself practically demand of God—I’m not big on eating bugs—he could be described as “successful” in his ministry. Who would want to walk away from the kinds of crowds he drew?

The only way he could do that without losing his mind was by arriving at peace over God’s plan for his life, accepting the role that God set before him. In fact, he took great joy in being eclipsed by Jesus.

I know we all imagine ourselves as the leading role in the drama of our lives. Sometimes I get talking about “my life” and carry on for way too long. Who doesn’t love talking about himself/herself?

And so here’s the part where my mind started to overheat. What if the only reason why I’m here is to enable someone to do something great? What if I’m only here to set the stage for someone else? What if I’ll never see any of it come to fruition.

John sure didn’t. Come to think of it, from Abraham right on through the prophets, none of them saw what God had promised them—the blessing that would come to all people through the Messiah. John was SO CLOSE, and then he lost his head…

Sorry about that. I’m trying to cut down on those.

Rather than starring in my own drama, I may just be an extra or some kind of supporting role. And here’s the crazy thing, I can find a lot of peace and joy in playing my small part, whatever it is.

Perhaps the place where this has become most real is my profession of writing. The whole idea of writing is to build some kind of name, brand, and reputation for yourself. Without that, editors will ask, “Who are you and why are you the person to write this book?” It’s hard to walk that fine line between building a career and becoming a self-absorbed, self-serving narcissist.

One day God brought the thought to mind that perhaps I’ve become a writer simply to help other writers who will be better, more popular, and, sniff sniff, paid in larger sums. At that point I realized that I just need to do what God sets before me and not worry about the results. I can play a small part well, find contentment and joy, and then celebrate when I’ve helped someone else rise up to fulfill his/her God-given calling.

That can be a tough pill to swallow, but while I force it down my throat, I can also find renewed satisfaction with the role that God has chosen for me to fulfill even today. If only it paid a little better…