Though most readers know her as Tamara Out Loud, Tamara Lunardo has made her noise by writing powerful, hilarious, and deeply honest blog posts that often leave her readers laughing out loud. We’re fortunate to have her guest post today:

I’ve heard it from both sides, each passionate, each convinced, each sure of God’s design.  I’ve heard them trace threads of their own theologies throughout the scriptures, winding them tightly around what they hold true. I’ve heard them tear up Paul’s letters over whether to permit a woman to speak, preach, teach, minister, or lead. I have heard them and heard them and heard them, and I am tired of hearing it.

I am tired of the arguments, the anger, the divisions, the hurt; I am tired of it all. And so I think the most subversive thing I can do amid the fight is to do what I am passionate about, what I am convinced of, what I am sure is God’s design: I can write. I can write because God gifted me to, and when He gives you a gift, you do not debate the merits of using it. You say a humbled thank-you, and then you use it.

And when I write, a funny thing happens: Neither complementarian nor egalitarian need argue. God permits a woman to speak.

When I write stories of Jesus’ meeting me at the well or of His barging in on my Damascus road, God permits a woman to preach. When I write stories of seeing grace light dark places or of learning love in unexpected form, God permits a woman to teach. When I write stories of painful struggle or of raucous laughter, God permits a woman to minister. When I write stories of baring raw honesty or of poking at man-made taboo, God permits a woman to lead.

When I write, God permits a woman to speak, and I am only a whisper in a beautiful, growing chorus.

When God permits a woman to lead, people can share stories long pressing their hearts because they first saw me share mine. When God permits a woman to minister, hurting hearts who would not venture inside a church building can find community in my written spaces. When God permits a woman to teach, a worship leader can pray new hope with thoughts I have put to paper. When God permits a woman to preach, a pastor can reach his congregation with a sermon infused with my imagery.

And for now this is enough; I don’t need to hear the arguments. God permits a woman to speak, and I do.

About Today’s Blogger

Tamara works out her thoughts on life and faith at TamaraOutLoud.com, occasionally with adult language, frequently with attempted humor, and hopefully with God’s blessing. Editor of What a Woman is Worth through Civitas Press, she holds a BA in English and her five children, when they let her; she almost never holds her tongue.

About the Women in Ministry Series

The Women in Ministry Series is a collection of guest posts that aims to:

• Provide an alternative to the women in ministry debates by telling the stories of women in ministry.
• Encourage women to explore their God-given callings.

You can stay updated on the latest post each week by signing up for the weekly e-mail list. (You also get a free E-book!)

Comment Policy: Everyone is welcome to leave a comment. However, this series takes for granted that women are called by God into every facet of ministry. This is not the place to debate that point and such comments will be removed. Women have been told “no” in far too many places. This is one place that is committed to saying “yes.” For more about the comment policy, read here.

Next Week’s Blogger: Cortney Dale

UPDATE: All of the promotions for January 2012 are now over, but you can still pick up Divided We Unite by subscribing to my e-newsletter. At some point I’ll change the e-newsletter giveaway to a different book.

If you’ve been reading my blog for a while, but you haven’t picked up my book Coffeehouse Theology: Reflecting on God in Everyday Life, I think I know what your problem is. You’ve probably gone to Amazon and noticed that the best possible deal is a $2 – $3 used copy that probably has all of the awesome passages underlined.

SPOILER ALERTS!!!

Who wants to read a book with all of the underlining, stars, and exclamation points already inserted? And then you need to pay an extra $3 or $4 for lousy media mail shipping which ensures you’ll probably get the book sometime in 2013. If there’s still a scrap of the cover left on it, you’ll be lucky.

Sighing, you realize that it won’t be much cheaper to pick up the E-book version of Coffeehouse Theology for $7.99, and then you’ll be robbed of seeing the beautiful cover art. This is worse than a Catch 22. It’s like a Catch 44—twice as bad.

My Insanely Awesome January E-book Offer

But wait, there is hope. What if I told you that you could download every major book I’ve written for between $3.99 and $4.99??? Would you question my ability to do basic math? Though I wouldn’t doubt that, I’ve worked on these numbers for days now, and I keep coming up with $3.99 or $4.99.

The trick is that this super-awesome, mathematically impossible feat of book discounting is only good for the month of January. Here are the links you need to pick up all three of my books:

• Coffeehouse Theology is $2.99 at NavPress (offer is done)
• Divided We Unite: Practical Christian Unity is a free download (optional $.99)
• A Path to Publishing is $.99

Thanks for checking out my work. And believe me, this is a fun way to get my writing in front of lots of people, so please do share these offers with your friends who are curious about how theology works, wrestle with Christian unity, or dream about publishing a nonfiction book. You’re not robbing me by passing this offer along to as many people as possible.

And speaking frankly, even if you did rob me, I’m so bad at math I wouldn’t notice.

Those who had their doubts about this young man suggested that religion isn’t just bad stuff. Religion can be anything from regular Bible reading to reading liturgy to fasting. We can do all of these things with either sincere or hypocritical hearts. In response to that, the supporters of the young man said, “You’re not defining religion in the same way as him.” To that I say: EXACTLY!

If anything, this young man has succeeded in proving that we need theology today, and for that, I thank him. Any time we see well-meaning holy fervor expressed with a jumble of confusing ideas, we see a need for theology. We can’t “just love” Jesus because no one has been able to do that—ideas always creep in no matter what. There is no pure way to love Jesus that can transcend the beliefs and practices that have been passed on to us. We always attach something “religious” to our worship, and if we try to break free from the past, we’ll just make up new religious things to pass on to others.

Theology helps us because it defines what we’re talking about. Theology constructs a common playing field where we can sort out what religion actually is and all that it means. Theology saves us from turning religion into this huge, enormous, awful embodiment of everything we hate.

This isn’t to say that theology wants to “save” religion. Rather, theology helps us see what it is and what it isn’t. In fact, every theologian I know approached his video from a similar perspective—trying to grapple with the ways this young man defined religion. If we fail to define religion, its advantages, and its disadvantages accurately, we’ll cut ourselves off from traditions, beliefs, and practices that have been instrumental in guiding Christians for centuries. We may also expose ourselves to reinventing Jesus into our own image without the stabilizing influence of tradition.

The downside of theology is that it can be quite dull. In fact, the problem with most theology texts is they begin by defining their terms at length and describing the current book’s position in an ongoing discussion. This is rather dull, thankless work that is hard to present to the average reader.

I struggled to present the basics of theology in an accessible format in Coffeehouse Theology only for one reviewer to say it was too simplistic to be of any use and another reviewer to say that I’d lost touch with how to communicate with normal human beings.

When we want to make sweeping statements about religion and our beliefs, we’re crossing into complex, daunting territory. I don’t slam this young man for his sincerity or desire to share his love for Jesus. I don’t think anyone is interested in that. Rather, this is a word of caution to make sure we know what we’re talking about when we speak of such large things as “religion.”

This Jesus vs. religion thing has been around for years. There were plenty of books and blog posts about it before YouTube was a sketch in a computer engineer’s notebook. As long as we have had this discussion, we have struggled to define what religion means. For most of us, religion has come to mean “anything we didn’t find life-giving in Christianity.”

Theologians can help us sort out religion, Jesus, and what it means to follow Jesus without tossing the good things that have been passed down to us. And even if we can’t figure out what they’re talking about in their thick books with tiny text, we should at least know that the number one rule for any theology discussion is this: define your terms.

Some people are talented at making money. I, on the other hand, have the unique talent of choosing highly specialized professions that don’t make any money.

When I started attending seminary, the typical conversation with my family was something like, “How will you avoid becoming a beggar on the street?” OK, it wasn’t quite like that, but way too many conversations had those overtones.

Thankfully, I had plenty of pastors to look up to over the years. They seemed like reasonably well-adjusted individuals with normal lives. It wasn’t until I started working in a church and saw pastoral ministry up close that I realized it wasn’t for me.

I kept my misgivings to myself and my wife, not wanting the “beggar on the street” conversation to further evolve. As I searched for a new path forward, I realized that the obvious answer was writing full time. This did very little to assuage the concerns of my family.

When I started to pursue writing as a serious profession, I didn’t know any writers personally. How does one go about making a living as a writer? I could handle the part where I pounded out 5,000 words in a day, but the part where a paycheck ended up in my bank account eluded me. I had never seen the life of a writer up close and personal, and I had no idea how to go about pursuing my calling.

Enter writing blogs, books, and magazines. For years I inhaled Writer’s Digest, The Writer, and a bunch of writing blogs and books. These stories of professional writers became my lifeline. When people wondered how I could ever make it as a writer, I received support and encouragement from the stories of writers who kept up the struggle and dreamed up creative ways to make a living.

Without those stories, I would have given up on my calling a long time ago. If I didn’t know that there were other crazy people like me who loved to write and didn’t mind the spare pay checks, I would have been forced to settle for a soul-crushing job that didn’t tie into my passions.

Without stories, it’s hard to know if we’re on the right path. We need to know that other people have faced similar circumstances and have kept up the fight. We need to know that it’s worth the struggle.

As I’ve thought about the importance of the Women in Ministry Series that will be launched this Friday, the value of stories have been at the forefront of my mind. Women who feel called to ministry need to read stories about those who have blazed the path ahead of them. Women who have been told “no” all of their lives need to read stories that tell them “yes.”

Perhaps the most difficult part of this process has been contacting some very talented storytellers about contributing, only for them to reply that they don’t have any stories to share about women ministering in their lives. It never occurred to me that there are women who simply haven’t seen a God-empowered female ministering as either a pastor or a lay minister in the church.

That left me wondering how many women are struggling with a nudge from God that they simply can’t process. Are there women who sense a call into ministry, but they can’t sort it out because they’ve never seen it modeled for them?

As I think and pray over all that this series of stories about women in ministry can be, I hope that it will become a lifeline to women who need models. I hope that readers can share links with those who need encouragement and a few examples of what it’s like for God to work through women in the church.

And then, when a well-meaning relative asks a young woman, who is planning to go into ministry, how she will eat or find a place to live, she can smile and know that she has a treasure trove of stories assuring her that God will show her a path forward.

I think these folks don’t know what they’re really saying.

These folks may have an idea in their minds of what this looks like, but if you asked them to really explain such things in detail, the training wheels of these undeveloped thoughts fall off.

I’ve been thinking about all of this for years now, and yesterday I finally put some thoughts together…

Generalizations about Generalizations

Perhaps the greatest limitation to such statements about the state of the church or particularly masculine or feminine traits is the limits of each person’s perspective. How many Christians and churches do we really know? Through my travels I’ve attended about 10 different churches and studied ecclesiology in seminary, and I still don’t feel like I have a handle on vast trends in Christianity.

Can we really speak with any kind of certainty about “the problem with the church” today?

The only generalization I feel comfortable making is that generalizations are generally unhelpful. One need only take a survey from who knows where and mix it with a personal anecdote to diagnose the church with a far-sweeping problem that can only be solved by an overly simplistic, half-baked idea.

Do We Have Problems with Men and Women in the Church?

This is a tougher matter to zero in upon, since so many people mean something different when speaking of a crisis with men or an overly “feminized” church. On the one hand, we can all agree that the church should have men and women fully involved in its ministry in one way of another. If one group is significantly more involved than the other, it’s fair to ask “why?”

However, once we start criticizing women for making the church too feminine, we run into a few major problems.

First of all, what exactly do we mean by “feminine”? The way the term is used, there’s an underlying assumption that feminine is naturally weak and bad, while masculine is strong and good. Lost in the shuffle are the deeper nuances of gender and the various exceptions we run into every day, such as when we meet a man who is very nurturing or a woman is very aggressive. I don’t think we really can pin down specific definitions here for masculine or feminine since real people defy them.

Secondly, any criticism about the church being too feminine begs the question, “How did women become so involved in the church?” I’m not a sociologist, but I’d guess that the social models of the 1950’s and 60’s (and beyond) had something to do with it. The men ran off to have careers and to drink beer in the back yard while the women raised families and kept the church going—or something like that.

Men complaining that the church became too feminine while they worked 50-60 hour weeks strikes me as a slap in the face to every woman who has served God in the church. Of course women are going to run most of the committees if the men are working all week!

Our Real Problem?

If we do have a problem with men not getting involved in the church, we at least don’t have a “feminine” church problem. We have men with a Holy Spirit problem. My guess is that every church is going to look a bit different, but so long as men are working long days and women are not, what do we expect will happen at our churches?

I’m not saying that men won’t be led by the Holy Spirit to work a normal week at the office. We need men and women to follow the Spirit wherever the Spirit leads them. I’m saying that we can’t blame women for becoming so involved in the church—as if men are the victims of women initiating a takeover of some sort where they prod pastors to do their bidding.

If we are going to have balanced congregations where men and women serve together in a relatively equal manner, our only hope is the leadership of the Spirit, not some vague notion of men becoming more manly or women somehow becoming less feminine. Such proclamations about masculinity and femininity make no sense and do us no good.

I’m far less concerned with “real” manhood or “real” womanhood. In the life given by Christ Jesus there is neither male nor female, and as a result the gifts of the Spirit are equally provided to us all.

May we find our true calling through the gentle whisper of the Spirit and ignore the loud voices clamoring for a gender-based counterfeit.

When certain people read that I’m putting together a series of guest posts about women in ministry, they may be tempted to think and say that I’m out to destroy the Bible, nay Christianity itself. They may assert that I’m misconstruing clear passages from the Bible based on loose speculation and undermining the very faith I claim to support.

If women are allowed to teach and serve as equals in ministry, what will become of Christianity and the church? I’ve conducted a very thorough risk assessment of my series that kicks off next week, and such detractors are certainly right. There are tons of risks. Here are just a few that I’ve thought of:

Under the cold-hearted leadership of female leaders and ministers, men will be rounded up and locked in the nursery. Children will puke on their shiny shoes. Pastors will lose their expense accounts. Secretaries will stop answering the phone.

THE COFFEE WILL NOT BE MADE!!!

Yes, it is a terrible thing when sinners fall into the hands of an “angry woman.”

Sermons will start to include illustrations based on raising kids and cooking dinner instead of sports and war movies. Women will start to speak their minds to the male authority figures in their lives, thereby causing strain on men who are forced to utilize neglected parts of their brains. Men will have to start vacuuming better, moving the chairs out instead of just going around them. Dinners will not be cooked. Children will stop eating their vegetables.

Dangerous heresies will sweep through the church by “easily deceived” women—just like Eve. In fact, women will start forcing their husbands to eat apples all of the time. The line for the men’s restroom will become oppressive. The parking lot with become a scrap heap of twisted vehicles piled upon one another. The back rows will buckle and break under the weight of disinterested, dispirited men who feel like the church is way too feminized.

Without a man to wear a suit up front, men will no longer know how to dress on Sunday morning. First they’ll forget their ties, and then they’ll soon denigrate to stained t-shirts, slippers, and dirty Carhartts. They’ll stop reading their Bibles because they’ll become convinced that only a woman can interpret it for them. They’ll stop signing up to lead anything in the church. Even the hunting group will be organized through the cabal of the lady’s knitting group. Camouflage will be replaced by knit teddy bear sweaters. Venison dinners will be replaced by crusty, inedible scones and fruity teas.

Yes, letting women teach, speak in church, hold authority, or call themselves “ministers” in any sense of the word could destroy Christianity as we know it. And even if my little series of stories about women in ministry won’t do any of the things I mentioned above, I do hope it destroys part of Christianity as we know it—the part where women think they are somehow designed by God to be inferior to men.

This will be a destructive series. However, we’re not destroying something for the fun of it. This is a matter of obligation, a dirty job that someone has to do: undoing the wrongs of the past and restoring women to their proper place in the church through empowering stories.

I’m not interested in forcing anyone to join me in this. I know there are some men and women who are comfortable with male-dominated systems. That’s fine for them. I’m not forcing them to change anything. I’m far more interested in speaking to the women and men who think there is something wrong with that—who sense in their times of prayer and readings of scripture that God created men and women to be equal partners in salvation, ministry, and the home.

And really, what’s the worst thing that could happen? A woman may discover her calling into ministry?

When I heard that a bunch of people were choosing “one word” as a kind of resolution for the coming year of 2011, I confess that my discernment/critical nature kicked into high gear. I can’t say why I was suspicious. I knew very little about it. I just saw that it was becoming a trend.

There are enough “trends” in the Christian world that I think you can’t help becoming suspicious. So many trends are based on flawed theology or at least an imbalanced perspective of discipleship. Need I mention the “me first” prayer of Jabez that Americans love?

I can’t remember the exact details, but one day in late 2010 I was praying and God started to work on my critical attitude. In fact, God gave me a word for 2011: redemptive. At first I was a bit miffed at the Holy Spirit. “Dang it! You fell for this trend too?” As I reflected on what that word could mean for 2011, I realized that God was converging a bunch of stuff that had been accumulating for years.

I realized that God wanted to use me to bring healing, growth, and hope. I began to look at everything I did through the lens of what lead to “redemption.” Were my words and actions helping someone heal or grow into a place of restoration and wholeness?

That really messed up my year in the best way possible. I had to delete a lot of potential blog post and book ideas. My arrogance and selfishness appeared over and over again.

I could tell all kinds of stories about the past year, but two significant projects arose out of that word: “redemptive.” One is my series of guest posts in 2012 called the Women in Ministry Series. I hope to offer an alternative to the women in ministry debate by sharing the stories of women who are actually in ministry.

Rather than slinging scripture at one another, I think it’s time that we just acknowledged that we’re divided on this one. While we all serve the same Lord, it’s time for those of us who believe in the role of women in ministry to find ways to encourage more women to pursue God’s calling for their lives. I also hope that those with a more limited view of women in ministry will be challenged to reexamine scripture after reading some stories in this series.

Along similar lines, I also began rewriting a series of blog posts on unity and exploring some practical principles of Christian unity. I have been putting these practical thoughts on Christian unity together in an E-book titled Divided We Unite. It will be released this January. A lot of our faith-fights can be traced back to trying to force unity where there can only be division, while also losing sight of what truly binds us together as followers of Jesus.

In an extreme understatement, my one-word for 2011 radically changed my ministry and work.

Is There a Word for 2012?

I don’t want to just “think” of another word for 2012 just to have one. Perhaps that was my skepticism of this project at the outset. We’d all just think something like, “Ooooh, this is cool! Let me think of a word… How about ‘awesomeness’?”

However, there is something to this format that really works. I think God likes to speak to us in simple ways, and just listening for one word can take a lot of pressure off us, making it easier to hear the Spirit speak.

The One Word website talks about the power of the word: “if you let it, your word will shape you and your year. It will guide your decisions and help you grow.” I think really does miss something. Like I said, I’ve got that critical edge to me. What you or I choose for ourselves doesn’t mean all that much in terms of life change and discipleship. The power here comes from focusing on what God wants to do in and through us. To that end, God can use this One Word project to help us focus on what he wants to accomplish in our lives.

Setting aside “skeptical me,” I asked God if he had a word for me in 2012, and I sensed that he certainly did: freedom.

In an election year, we’ll be hearing a lot about “freedom” and “liberty.” Most of the time these words will mean being able to do whatever we want. Freedom is often linked with individualism and individual rights. It can mean that, but I think God wants to teach me about freedom with boundaries and interdependence on others.

God’s freedom restricts us in some ways so that we are truly “free” to be the people he made us to be. One practice that has already started is the practice of saying a simple prayer each morning where I “offer my day” to God. He’s been impressing on me that living as a disciple who is free from sin and who is able to serve God means taking an intentional step at the start of each day. Paul often writers about “offering ourselves to God.”

This exploration of freedom is both exciting and challenging. The results are tantalizing, but the road forward will no doubt be filled with restrictions and struggles.

Who knows what could happen in 2012 with a word like freedom…

Figuring out my ministry and calling in life has been a struggle that sometimes left me discouraged and frustrated. I can’t imagine how hard it would have been if there were a bunch of people saying, “God can’t use you in the ways you feel led. You can only serve in a few select areas.”

My reply would be, “So you’re saying that God made me a second-class citizen in his Kingdom?”

What I imagine for myself is what many women face in the real world of Christianity. I used to think that women could not teach men, hold authority over men, or even do all that much on Sunday morning. Then something shocking happened.

While attending Taylor University, a woman spoke about doing something I’d been taught women should never do: teach men.

During missions week, Marilyn Laszlo spoke about her missions work in Papua New Guinea. She ministered among an entire tribe as the only missionary. So far as I could tell, she was free to “teach” men during our meetings at Taylor. Even more eye-opening, she was the only missionary teaching the men in her village.

Some speak of God making special exceptions, calling in the JV female team when the males aren’t around—A League of Their Own for the church. The shakiness of this argument began to wear on me during missions week. Why would God make an exception if it was an absolute standard in scripture? Why were churches OK with women going to teach men in the jungle but not in the sanctuary on Sunday morning between 9 and 12 am? Should a solitary female missionary turn over authority to the men in her village when they reach a certain point of spiritual maturity?

Better yet, if women aren’t supposed to teach or hold authority over men, where do we draw the line for websites, books, and conferences? What if a female speaker at a conference begins to convict a man in attendance? Is that not a form of authority?

I dedicated myself to studying this issue. I learned about the context of the Old and New Testaments. I learned about women such as Deborah and Huldah—women God chose to lead and to teach. I learned about the Greek culture of the New Testament, the female oracles, and the rowdy female prophets that would have populated cities such as Ephesus and Corinth. I began to realize that we’re forced to either choose God’s standards for female leaders or Paul’s standards—making one or the other culturally situated.

For me, the issue of women in ministry is settled. I have no doubt that women were not only created fully in God’s image, but that women can serve in the same positions as men. Some Christians disagree with me on that one. As far as I’m concerned, I’m not interested in having this debate on my blog. There are plenty of other places on the internet to duke this out. I want to contribute something different to the issue of women in ministry: stories.

Stories That Open Eyes

When I learned about the incredible ways God used Marilyn Laszlo, I began to question my beliefs about women. God was performing miracles through this woman. Could I have been wrong? After years of studying scripture, I changed my position.

Stories about God’s work today can stretch us, force us to dig deeper into scripture, and to pursue different courses for our lives. Rather than debate theology, I want to create a place where women can tell their own stories of pursuing God’s call into ministry. I want every woman who has been told, “God can’t use you…” to read stories about women who have been affirmed by God.

Starting on January 13th, I’m launching a new series of guest posts that will go up every Friday called the Women in Ministry Series. I’ve asked some of the most talented women I know to share their stories of being called into ministry or of a woman who ministered to them. We’re going to create a new conversation about what God is doing in and through women, rather than getting lost in the debate about what women can and cannot do.

A Series That Builds Up Women

I think we’ve all seen threads of comments on blogs where an otherwise encouraging discussion is sidetracked by a peripheral debate. While I encourage readers of all perspective to check out this series, I want to make it clear that our discussions in the comments will not include debates about whether or not women can teach, lead, or speak in church—that women can teach or lead will be assumed. The goal here is to encourage women who have been told “no” for far too long, and therefore I want to create a safe and encouraging environment.

There are plenty of other bloggers out there who are eager to host debates on this topic or to advance a perspective counter to my own. It’s not like I’m suppressing anyone. Our goal is to simply create a different kind of conversation at this blog, and in order to do that on the internet, we need some rules.

For those who dislike these parameters, I have two words of encouragement. For starters, this is a great opportunity to practice  the Christian virtue of patience. Secondly, if you feel like your voice has been silenced, then you are in a perfect position to empathize with the thousands upon thousands of women who have felt the same way for hundreds of years.

How We’ll Begin the Series

The Women in Ministry Series begins on January 13th with a guest post by Sarah Styles Bessey of Emergingmummy.com. She’ll be followed by Jamie Wright of Jamietheveryworstmissionary.com. After them, I’ll share a preview for the next writer each week.

If you are a woman with a  story to tell, visit the project’s home page for submission guidelines. Stay tuned for the first post on January 13th. You can subscribe via the RSS feed or through the e-mail notification form at the top.

I pray that many will be encouraged by this new series. Thanks for reading!

I have a restless personality. I always like to have something going on. My journal is full of ideas. If some people don’t know what to write, my problem is picking which idea to pursue.

I push myself hard until the inevitable crash, which often happens during vacation—hence, the clam.

Clams don’t make for good company. You wouldn’t want a clam as a friend or a spouse. They just sit around and take up space. My new goal of late is to prevent myself from a severe case of the clams. My remedy? A season of rest.

Defining Rest

I was praying about rest in church yesterday, and I sensed that rest for a writer means not forcing myself to think hard about what I want to write. In other words, if an idea hits and I jot down a few pages about it, that’s easy and even enjoyable for me. However, work is something like this: telling myself, “OK, you’ve got to write something now, start brainstorming, outlining, and writing in order to hit a word count of 600 words.”

We leave tomorrow for a trip out east to visit family throughout Maine, Vermont, and Philadelphia. It’s going to be busy with all of the family we need to see, and as I thought about a season of rest, I decided that it was time to give this blog a rest for a few weeks. However, rest doesn’t mean that I’ll write nothing. It only means that I’ll be posting more irregularly and only when the “Spirit moves.”

Irregularity is a big “no, no” in the world of blogging. You’re supposed to schedule guest posts or set up a schedule of blog posts. As much as I love the idea of doubling my work load before vacation, I have a few reasons for making a full stop season of rest, despite the challenges it creates:

Rest Means the Discipline of Forcing Myself to Stop

There is a battle for control going on. Am I creating a cycle of activity that ends up crushing me? Rest takes me out of that cycle and lets my mind clear for a season.

Rest Means Facing Who I Am

Each day I face the tension of straining to cultivate a quiet inner Spirit that is sensitive to God, while staying on task and pursuing life-giving leisure activities. Once I remove work from the equation, I have a surplus of time to face who I am and what God wants to do with me.

Rest Means Risking the Loss of Momentum

The risk of rest is that I could lose momentum in my projects, readers of my blog, and focus. It will most likely be hard to jump back into the swing of things and to reassert my work schedule and rhythm.

Having said all of that, here are some benefits that I see coming from a season of rest:

Rest Reminds Us That We Have a Choice

When I am removed from the cycle of activity, I can reevaluate my choices. I can see myself in different circumstances and then identify the sources of stress. I can even cultivate new habits that will help my lead a more balanced life when I get back to work.

Rest Reminds Us That We Aren’t Defined by What We Do

Bank accounts and praise from colleagues are important, but rest removes me from those good things that I can raise to unreasonable heights of importance. I’m not defined by what I do each day, but by what God is able to do in and through me.

Rest Reminds Us That a Step Back Can Be a Step Forward

Our culture prioritizes progress, accumulation, and growth. Rest is resistance to these idols—or rest-istance perhaps. When we pull ourselves out of the race, we may be terrified by the unknown. Can rest really bring benefit?

When I have successfully stopped myself, I have found that I often return to my work with renewed focus and energy. Work can be a wonderful blessing, but when allowed to grow too large for us, we’ll find that it can become self-defeating.

There’s a certain inevitability that we all face with rest. We will all need to rest at some point. The difference will be whether we choose to stop or whether we shut down involuntarily, turning into clams that are unable to handle even the simplest interactions.

Choosing rest while we can will save us from the worst of “the clams” and ensure that there’s something left of us for our loved ones during holidays and vacations.

I’ve learned that God lets us resist him. We can fight against God. However, we often won’t like the results. When I have said “no” or “wait” to God, I’ve discovered one of the following: frustration, anxiety, anger, or sadness. Sometimes I get a mix of them all.

I was reading the story of Elisha yesterday, and I began to wonder what would have happened if he resisted the wardrobe change that Elijah suggested for him. What if Elisha said, “No thanks. I’d rather hang here at my cozy estate and keep plowing with the oxen than put my life at risk with that crazy king of Israel!”

Here is where interpretation ceases and a little creative speculation comes into play. Sure, Elisha would have enjoyed some great years at his farm. But if you know the story of Elisha, which I heartily recommend, God repeatedly used Elisha to give the Israelites victory over the invading Arameans. When Samaria was surrounded, God spoke through Elisha and brought deliverance to the people of Israel.

What would have happened if Elisha had refused God’s call for his life?

We can only guess about the various scenarios that would have unfolded, but here are a few suggestions:

Elisha Would Have Struggled with Greed

If he had remained at his substantial farm with his 12-yoke of oxen workforce, Elisha would have continued to enjoy financial security. He never would have known God with the same intimacy as a prophet. In fact, he would have most likely struggled with greed, and who knows what could have happened from there.

Israel Would Have Been Destroyed

Without Elisha’s God-given guidance, the Arameans would have most likely captured the capital and occupied the rest of the country. Elisha would have eventually lost his farm and oxen at the end of the day.

The Worship of God Would Have Suffered

Faithful prophets of the Lord had it rough back in Elisha’s day. They had endured serious persecution under Ahab’s queen Jezebel, and even Elijah had fled in terror at her threats. Elisha helped fight against idol worship and kept his fellow believers on track. 

What’s at Stake for Us?

The story of Elisha reminds me that the decisions I make about obedience can have incredible ramifications for both my own future and the future of others. In addition, saying no to God does not guarantee safety or happiness. In fact, taking a big risk for God and watching God provide is a far safer place to be—even if the process feels anything but “safe.”

God doesn’t delight in making us miserable. He doesn’t use a smite button when we disobey him in this world. He lets us have what we want. When we repent and seek out his desires for us, the self-smiting will cease, and we’ll find peace even in the midst of facing challenges at the prompting of God.